5 Team-Building Activities for Muslim Girls (That Stop Clique Drama)
If you’ve ever observed groups of girls at events or classes, you’ve probably noticed how quickly they sort themselves into usual circles. The school friends
When it comes to educating Black Muslim children, what we want most as parents is for their Islam to be the the key part of their identity. We also want that to fit with all the other parts of their identity such as their race, their gender, their family and more.
This can prove a challenge as they grow up and encounter ideas that suggest that the different parts of their identity don’t sit well with each other. For young people with African heritage, the doubts thrown their way can be heavy. They might hear people claim that Islam is a “colonizer’s religion,” that Black history in Islam doesn’t exist, or that being Muslim means turning their back on their roots. Some might even run into arguments suggesting they should abandon Islam for ancient pre-Islamic beliefs like Kemetism, framing faith only through the lens of historical oppression.
The best way to protect our kids from confusion isn’t to ignore these ideas—it’s to give them real, unshakeable knowledge grounded in Black Muslim history for kids.
Addressing these doubts is nothing new. Centuries ago, the classical scholar Ibn al-Jawzi saw Black Muslims in his community facing prejudice and falsehoods. He didn’t stay silent; he wrote a book called Tanwir al-Ghabash fi Fadl al-Sudan wa al-Habash (“Illuminating the Darkness on the Virtues of the Blacks and Abyssinians”) to directly dismantle those lies with Islamic truth.
We can do the exact same thing in our homes today. Here are seven powerful truths about African heritage in Islamic history to teach our children so they grow up grounded, proud, and clear in their faith.
Africa isn’t one single story. It’s home to over 25 Muslim-majority countries across West, North, and East Africa, each with its own incredible culture, architecture, and scholarly history. From the Swahili coast to the ancient trade cities of Harar, Islam has been deeply rooted in Africa for over a thousand years. (If you’re looking to explore this deeper in your homeschool or classroom, check out this Africa and Islam Unit Study.)
When people try to tell our kids that African history lacked knowledge or civilization, teach them about Mansa Musa, the 14th-century ruler of the Mali Empire. His famous Hajj put West Africa on world maps, and under his rule, cities like Timbuktu became global hubs for Islamic scholarship, medicine, and trade, housing world-renowned universities like Sankore and thousands of preserved manuscripts.
Before the Prophet ﷺ and his companions ever migrated to Madinah, the very first place of safety for persecuted Muslims was Africa. The Prophet ﷺ sent his companions to Abyssinia (modern-day Ethiopia and Eritrea) because its king, An-Najashi (King Negus), was known as a just ruler who wouldn’t allow anyone to be wronged. He protected the Muslims, embraced Islam himself, and when he passed away, the Prophet ﷺ led the absentee funeral prayer (Janazat al-Gha’ib) for him in Madinah.
African heritage is woven into the very heart of the Prophet’s ﷺ home from his earliest childhood. Umm Ayman (Barakah bint Tha’labah, radiAllahu anha) was born in the Kingdom of Aksum in East Africa. When the Prophet ﷺ was just six years old, his mother Aminah passed away on the road back from Madinah, leaving Umm Ayman to comfort him and bring him safely home. He loved her deeply, called her “my mother after my mother,” and named her among the people of Paradise. She made hijrah twice for her faith and nursed the injured on the battlefields of Uhud and Khaybar. (You can teach her full biography using this Umm Ayman Activity Pack.)
Umm Ayman’s son, Usamah bin Zayd (radiAllahu anhu), was raised in the Prophet’s ﷺ household and was loved like family. The Prophet ﷺ made du’aa for him and declared this love for him. Usamah was so trusted that when the Muslims entered Makkah victorious, he was the only person chosen to enter inside the Ka’bah to pray alongside the Prophet ﷺ. And while still in his teens, the Prophet ﷺ appointed him to command an army that included senior companions like Abu Bakr and ‘Umar (RA)—showing our kids that true standing comes from character and faith, not age or background. (Explore his inspiring life with this Usamah bin Zayd Biography Resource.)
There was an Abyssinian woman named Kharqa (radiAllahu anha) who came to Madinah after being falsely accused of stealing a red scarf and praying to Allah to clear her name. She lived in a small tent in Masjid An-Nabawi and took it upon herself to clean and sweep the mosque every day. She was a dear friend to Aisha (radiAllahu anha). When she passed away at night, the companions buried her quietly, but when the Prophet ﷺ noticed she was missing, he went directly to her grave in Baqi al-Gharqad to pray over her, reminding us that simple, sincere acts of service hold immense weight with Allah.
We can never forget Bilal ibn Rabah (radiAllahu anhu), chosen by the Prophet ﷺ to be the very first Mu’adhdhin in Islam. His firmness under torture in the desert of Makkah, whispering “Ahad, Ahad” (One, One), shows our kids what it truly means to hold onto faith when times are tough.
To bring it all together for our children, we remind them of what the Prophet ﷺ declared during his Farewell Pilgrimage (Khutbat al-Wada’):
“An Arab has no superiority over a non-Arab, nor a non-Arab over an Arab; a white person has no superiority over a black person, nor a black person over a white person—except by piety and good action.”
Centuries later, this transformed Malcolm X (El-Hajj Malik El-Shabazz) during his pilgrimage to Makkah. Having spent years fighting racial oppression, his journey for Hajj opened his eyes to true brotherhood. Seeing Muslims of all colors—from blue-eyed, blonde men to dark-skinned Africans—praying, eating, and standing shoulder-to-shoulder in complete equality, he famously wrote that Islam was the one religion that eradicated the racism destroying the world. (For older kids learning about the significance of this pilgrimage, try this KS3 Hajj Reading Comprehension Resource.)
When we focus on educating Black Muslim children about these topics, we aren’t dividing the Ummah by emphasising their differences—we are anchoring them in it. We are giving them the tools to stand firm against doubt, to be proud of their Muslim identity first, and to know that their roots in this faith are deep and complete.
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